Archive for February, 2010

A Carbon Fast for Lent

admin February 20th, 2010

Lent ought to amount to more than a casual “What am I going to give up for Lent? Oh yeah, I’ll give up eating chocolate” annual exercise. These commitments sometimes have as much meaning and depth to them as New Year’s resolutions which we usually don’t keep anyway.

For people invested in Christian simple living, however, Lent is the best time of the church year to not only make the point about living simply, but to actually have a real impact on those around us who have not yet made the switch.

Why?

Historically Lent is a time of penitence, or in a more modern mindset, a spiritual spring house cleaning. It’s a self-examination in which we look at the mistakes we have made in our relationships with God and those around us (‘sins,’ in Bible-speak), and in making reparations for them.

But there are a lot of mistakes we make on a daily basis that most people would never consider to be sins, but in fact they are not only sins, but major sins. We’re just so used to doing them that we think they’re a normal part of life rather than sins.

Jesus asked us to give up the accumulation of money and possessions so that we can concentrate on the truly important things in life, but instead we have spent the last 2,000 years not giving up much of anything, leaving us in quite a mess. Our incessant and increasing demands for more dish washers, computers, iPhones, cars, clothes, and the power to make it all go, have impoverished or treated many in the Third World unjustly, used up huge amounts of non-renewable resources, and polluted the earth, not to mention having increased global warming.

I would say that every time we buy or use anything we don’t genuinely need, or when we waste water, fuel, or power, or buy anything made with ‘blood materials’ (any resource procured through unjust, inhumane, or immoral means like those practiced in obtaining ‘blood diamonds,’ oil in the Third World, or coltan mining) we are committing serious moral errors. Our daily and excessive consumer practices are sinful because they are destructive to God’s people and his world in very concrete, visible, and painful ways.

So we have a lot of mistakes to make reparations for during Lent. What a great time to show folks why we believe that living simply as Christians is so critical to our world and to our faith – and why we should all be living more simply.

Our small congregation has decided to have a congregational “carbon fast” for Lent this year. It’s an attempt, in a small way, to revive our historic Church of the Brethren tradition of simple living as a way of redressing our mistakes (our penance).

A bit of context: The Church of the Brethren is an Anabaptist denomination which historically practiced simple living much the same way the Mennonites and Amish have up through the beginning of the 20th Century. As the Century passed however, the denomination slowly gave up many of its simple practices such as not using motorized vehicles or electricity, and became increasingly acculturated so that now there is much less to distinguish them from other protestant denominations. In some ways we may have thrown the baby out with the bath water, for although there certainly were some very rigid and dysfunctional rules that were applied in less than loving ways from time to time, those earlier generations were quite faithful to Jesus’ teachings, had a very light footprint in the world, and  they were well respected by their “English” neighbors for their compassion.

But much more than attempting to retrieve a bit of history, the carbon fast is designed to make us aware of our failings, and to make what is sometimes a painful effort to redress them. In asking the entire congregation to participate in the fast, we are using the power of the passion of Christ to make everyone aware of the depth of our error – what we have done to God’s world and His people in the name of our own self-centeredness – and to offer all of us a way to begin to repent – to get our relationship with God and all his people on the right track again.

The fast requires us to first measure the amount of carbon we are using and pumping into the atmosphere and how that compares to the rest of the world (a very unfavorable comparison by a long stretch). Then we will each make a plan of action to reduce our purchases and use of those things that contribute to global warming, resource depletion, pollution, and social and economic injustice. To do this we will be using a number of online and hard copy tools that measure our footprints and suggest actions that will help reduce them. We found the Tread Lightly on Lent calendar produced by the Presbyterian Church USA to be very helpful along with the Federal EPA calculator.

We will then meet in small groups several times between now and Maundy Thursday to talk about our efforts, problems encountered, and successes over a meal.

It is our hope that this experience will make giving up or fasting for Lent a far more concrete, meaningful and helpful process compared to just giving up chocolate.

“The Perils of Prosperity” and Christian Anarchy

admin February 2nd, 2010

Once again I’ve found strong support for Christian Simple Living in the mainstream media! Not only that, but there’s some support there for believing that Christian Anarchy might help save us from ourselves. Of course the writer of this article probably didn’t recognize that rather obscure point.

Robert J. Samuelson, contributing editor of Newsweek and The Washington Post, wrote an article in the 2/8/10 edition of Newsweek entitled The Perils of Prosperity in which he argues that having our economy go bust every now and then is a very good thing. That’s because busts tend to make us aware of the riskiness of the financial world and its institutions which in turn makes us more cautious in our dreams for our financial future as well as in our actions.

But it is in his reasoning that simple living principles stand out.

I should say at the outset that some of my interpretations of his article are based on Christian Anarchy principles… and yes, I did promise in my last post that I would make having a discussion of Christian Anarchy my next project, so let this post be the opening salvo of that discussion!

Samuelson’s thesis is that all of us, not just the bankers, brokers, real estate agents, and the failure of government regulation, were responsible for this recession, and if we continue to delude ourselves with the thought that these “bad guys” really were the culprits, then we are simply setting the stage for the next big recession.

He says, very insightfully, that “Greed and shortsightedness didn’t suddenly burst forth; they are constants of human nature.” Ah yes, we are all fallen people! So if these nasty traits aren’t new, then what really did cause the recession?

Complacency! We were lulled into the ego-centric belief that the economy and financial system had become much safer than history actually demonstrated which encouraged all of us to take unreasonable risks while expecting much more personal wealth than was either sensible or supported by long term economic history. We only saw the short term economic story of the past 25 years during which the U.S. had the greatest run of prosperity in its history. With our myopic glasses on we imagined that our economic system was nearly perfect or invulnerable and that it would last virtually forever. This prosperity only led us to engage in more and more “self-defeating expectations and behaviors. The huge profits made in these decades by investors conditioned many to believe in the underlying benevolence of financial markets.”

Samuelson notes that modern democracies have made it their jobs to try to create as much prosperity as possible for everyone, i.e. they try to create “perpetual booms,” better known as perpetual motion machines or Ponzi schemes. How else is one to stay in office??

But the author concludes that “The cruel contradiction is that this promise itself may become a source of instability because the more it is attained, the more people begin acting in ways that ultimately invite its destruction…. The quest for ever-more and ever-better prosperity subverts itself.”

The connection to Christian simple living here is fairly obvious: More is not better, and the never-ending struggle for ‘more’ not only does not bring happiness, but rather too often brings disaster.

Here I would like to inject the notion of Christian Anarchy, and how Samuelson’s thesis supports it as part of our simple living practices.

First, does the term “Christian Anarchy” mean that Christian congregations should gather downtown and throw bombs?

Mmm… not quite.

The Greek term ‘anarchy’ has two parts: the prefix “an-” is the same as “un-” in English which means ‘not’ rather than ‘anti-‘ or ‘against’, and ‘archy’ means ‘ruler’ or ‘power’. It is generally applied to governments or other power-wielding organizations,  say like The Church. So broadly defined, anarchy would mean ‘un-power’ or “no power.”

The late Vernard Eller, a Church of the Brethren pastor and theologian who has written extensively on Christian Anarchy, used the term ‘Arky’ for short, and defines it as almost any government or other type of organization that “claims to be of primal value for society.” That would include governments of all types and most other organizations such as political parties, fraternal organizations, churches, schools, philosophies, and even the Woman’s Club! All of these make some claim to our allegiance and they all attempt to govern some part of our beliefs, values, or actions for the, ahem, “greater good.”

Here’s the hitch: for Christians the only real power is God, and all other powers are subservient to Him. So Christians owe their allegiance only to God and therefore cannot owe it to any other person or organization, especially if those organizations require you to believe or act in any way inconsistent with what God tells us to do or believe.

Why?

Because only God is entirely dependable and faithful to us. All other people and organizations are fallible (often very fallible) and frequently cannot be trusted, after all, as I mentioned above, we are all fallen people. Even the very best of us. Even those we have trusted for years and years. Sooner or later they all let us down in some way, and not infrequently, catastrophically. Even “The Church.” Think of all the ills perpetrated by various factions of “The Church” over the centuries – the torturing and killing; the collaborations with illegal and/or immoral people, clergy immorality, illegal or immoral financial dealings, etc.!

Thus, according to Eller, for followers of Christ “Anarchy (unarkyness)… is simply the state of being unimpressed with, disinterested in, skeptical of; nonchalant toward, and uninfluenced by the highfalutin claims of any and all arkys. And “Christian Anarchy”… is a Christianly motivated “unarkyness.” Precisely because Jesus is THE ARKY, the Prime of Creation, the Principal of All Good, the Prince of Peace and Everything Else, Christians dare never grant a human arky the primacy it claims for itself Precisely because God is the Lord of History we dare never grant that it is in the outcome of the human arky contest that the determination of history lies…” (sic.)*

This is at once both a theological issue and a practical issue. Here, today, I’m focusing on the practical part because the Samuelson article is such a good example of what happens when we have faith in the world’s arkys – they mess with us!

This is pretty much what Samuelson tells us. We gave our allegiance to the brokers, real estate agents, bankers, and economists, naively believing that whatever they told us was right. We literally invested everything we had with these folks. We trusted a human ‘arky’ to do what human arkys can’t do, and which Jesus told us specifically not to do.

Truth-be-told, we did it because the promises they, and all the rest of consumer society told us, sounded soooo good, we just wanted to believe it – we just wanted to have it… all!

So we gave up any pretense of believing and acting on what Jesus taught us about what’s important in life –particularly that we should never put our trust in money or goods because they never serve us well. Rather we were taught to live simply and honestly and not to love money.

We gave our faith and allegiance to “the masters of the universe” and consumer society in general. We allowed them to lead us into this pit, then suffered as we crashed and burned together with The Masters of the Universe (although they are rich and don’t care).

A little Christian anarchy a few years back would have served us well.

More on Christian anarchy in the next post.

*Taken from Christian Anarchy: Jesus’ Primacy Over the Powers, Vernard Eller. Online book at http://www.hccentral.com/eller12/index.html